It's how the light gets in
Sunday, 20 June 2010 07:45 pmThis morning I took my usual route to Quaker Meeting, the rail-to-trail from my house to downtown. It was looking like kids were playing with some heavy machinery on it- there are gashes in the pavement, sometimes the width of the trail, all perhaps an inch deep and wide. They were wavy, occasionally straight, sometimes parallel. Many going dozens of feet down the path. By the time I'd run over the 20th one I was fairly miffed. Who did they think they were, ruining the path?...
They certainly didn't get tired of doing it, since the gouges ran at random intervals all the way to the park. Augh!
...And then I realized who they thought they were. (Did you figure it out already?)
City pavement repairers. Who stopped part-way through repairing cracks. Cracks which I surmise require widening before they can be filled. I guess I'll find out in a few weeks, since I'll be gone the next two weekends.
--
I just received my birthday present from
melted_snowball. It is a beautiful stained-glass panel, mostly in shades of white and clear, with a tree-branch motif. The artist came to install it yesterday. While we were admiring it, I realized... it has holes! There are three-dimensional aspects, which include some pointy bits of glass, and some shapes that are the absence of glass. I like it a lot. :)
--
So I was thinking about these both: holes that had to be made worse before they could be fixed, and holes that make something beautiful ("that's how the light gets in", thank you Mr. Cohen) and about a phrase I've been wrestling with, "standing in the tragic gap." I first heard the phrase in a book by Parker Palmer, A Hidden Wholeness: The Journey Toward an Undivided Life. He is talking about living a nonviolent life, a life of integrity, when he defines the term:
a gap between the way things are and the way we know they might be. It is a gap that never has been and never will be closed. If we want to live nonviolent lives, we must learn to stand in the tragic gap, faithfully holding the tension between reality and possibility.
I harbor no illusions about how hard it is to live that way. Though I aspire to be one of those life-giving people who keeps a grip on both reality and hope, I often find that tension too hard to hold--so I let go of one pole and collapse into the other. Sometimes I resign myself to things as they are, sinking into a life of cynical disengagement. Sometimes I embrace a dreamy idealism, living a life of cheerful irresponsibility that floats above the fray. [1]
He talks about how examples of standing in this gap can be seen in the lives famous peacemakers like Gandhi and MLK Jr. And also in the everyday, the lives of any parent of a teenager; the parent sees their hopes for the child, as well as what is happening in the child's life. And if the parent fails to stand in the tragic gap, they can cling to an idealistic fantasy or fall to cynicism.
He continues:
Deep within me there is an instinct even more primitive than "fight or flight," and I do not think it is mine alone. As a species, we are profoundly impatient with tensions of any sort, and we want to resolve every one of them as quickly as we can. [...] Ultimately, what drives us to resolve tension as quickly as we can is the fear that if we hold it too long, it will break our hearts. [...]
The heart can be broken into a thousand shards, sharp-edged fragments that sometimes become shrapnel aimed at the source of our pain. Every day, untold numbers of people try without success to “pick up the pieces,” some of them taking grim satisfaction in the way the heart’s explosion has injured their enemies. Here the broken heart is an unresolved wound that we carry with us for a long time, sometimes tucking it away and feeding it as a hidden wound, sometimes trying to “resolve it” by inflicting the same wound on others.
But there is another way to visualize what a broken heart might mean. Imagine that small, clenched fist of a heart “broken open” into largeness of life, into greater capacity to hold one’s own and the world’s pain and joy. This, too, happens every day. We know that heartbreak can become a source of compassion and grace because we have seen it happen with our own eyes as people enlarge their capacity for empathy and their ability to attend to the suffering of others. [2]
That sounds incredibly terrifying. And none of his examples are ones I can relate to. Being like Gandhi?
OK, some readers of this are parents, and some are (or have been) parents of teenagers, so maybe you've got a handle on this...
But while I was sitting in Quaker Meeting this morning, I had the realization that I have certainly been there. I started coming out, half my lifetime ago. Anyone who's done so will recognize the risk of a broken heart there. The closer the person to us, the greater the risk when coming out to them. While it was half my lifetime ago, I remember how terrifying it was. And yet how necessary. And coming out never ends- though, I am so thankful that at this point in my life, I have little risk to coming out to anyone at all, which is partly by my choices and partly circumstance. I know this is not the case for some reading this- either people in their lives who will not accept what they are told; or living in a much more conservative environment. I'm so grateful.
And I know that I have privilege that many do not- I can duck out of standing in the gap in a number of arenas. I'm relatively wealthy, I'm male, I am not visibly gender-variant, I'm not a visible minority.
I'm not sure where this goes. I am still working on it, just having made one connection. I wonder what you think?
Two Parker Palmer links:
[1] Hidden Wholeness on Google Books
[2] An essay by Palmer on living in the Tragic Gap
They certainly didn't get tired of doing it, since the gouges ran at random intervals all the way to the park. Augh!
...And then I realized who they thought they were. (Did you figure it out already?)
City pavement repairers. Who stopped part-way through repairing cracks. Cracks which I surmise require widening before they can be filled. I guess I'll find out in a few weeks, since I'll be gone the next two weekends.
--
I just received my birthday present from
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
--
So I was thinking about these both: holes that had to be made worse before they could be fixed, and holes that make something beautiful ("that's how the light gets in", thank you Mr. Cohen) and about a phrase I've been wrestling with, "standing in the tragic gap." I first heard the phrase in a book by Parker Palmer, A Hidden Wholeness: The Journey Toward an Undivided Life. He is talking about living a nonviolent life, a life of integrity, when he defines the term:
a gap between the way things are and the way we know they might be. It is a gap that never has been and never will be closed. If we want to live nonviolent lives, we must learn to stand in the tragic gap, faithfully holding the tension between reality and possibility.
I harbor no illusions about how hard it is to live that way. Though I aspire to be one of those life-giving people who keeps a grip on both reality and hope, I often find that tension too hard to hold--so I let go of one pole and collapse into the other. Sometimes I resign myself to things as they are, sinking into a life of cynical disengagement. Sometimes I embrace a dreamy idealism, living a life of cheerful irresponsibility that floats above the fray. [1]
He talks about how examples of standing in this gap can be seen in the lives famous peacemakers like Gandhi and MLK Jr. And also in the everyday, the lives of any parent of a teenager; the parent sees their hopes for the child, as well as what is happening in the child's life. And if the parent fails to stand in the tragic gap, they can cling to an idealistic fantasy or fall to cynicism.
He continues:
Deep within me there is an instinct even more primitive than "fight or flight," and I do not think it is mine alone. As a species, we are profoundly impatient with tensions of any sort, and we want to resolve every one of them as quickly as we can. [...] Ultimately, what drives us to resolve tension as quickly as we can is the fear that if we hold it too long, it will break our hearts. [...]
The heart can be broken into a thousand shards, sharp-edged fragments that sometimes become shrapnel aimed at the source of our pain. Every day, untold numbers of people try without success to “pick up the pieces,” some of them taking grim satisfaction in the way the heart’s explosion has injured their enemies. Here the broken heart is an unresolved wound that we carry with us for a long time, sometimes tucking it away and feeding it as a hidden wound, sometimes trying to “resolve it” by inflicting the same wound on others.
But there is another way to visualize what a broken heart might mean. Imagine that small, clenched fist of a heart “broken open” into largeness of life, into greater capacity to hold one’s own and the world’s pain and joy. This, too, happens every day. We know that heartbreak can become a source of compassion and grace because we have seen it happen with our own eyes as people enlarge their capacity for empathy and their ability to attend to the suffering of others. [2]
That sounds incredibly terrifying. And none of his examples are ones I can relate to. Being like Gandhi?
OK, some readers of this are parents, and some are (or have been) parents of teenagers, so maybe you've got a handle on this...
But while I was sitting in Quaker Meeting this morning, I had the realization that I have certainly been there. I started coming out, half my lifetime ago. Anyone who's done so will recognize the risk of a broken heart there. The closer the person to us, the greater the risk when coming out to them. While it was half my lifetime ago, I remember how terrifying it was. And yet how necessary. And coming out never ends- though, I am so thankful that at this point in my life, I have little risk to coming out to anyone at all, which is partly by my choices and partly circumstance. I know this is not the case for some reading this- either people in their lives who will not accept what they are told; or living in a much more conservative environment. I'm so grateful.
And I know that I have privilege that many do not- I can duck out of standing in the gap in a number of arenas. I'm relatively wealthy, I'm male, I am not visibly gender-variant, I'm not a visible minority.
I'm not sure where this goes. I am still working on it, just having made one connection. I wonder what you think?
Two Parker Palmer links:
[1] Hidden Wholeness on Google Books
[2] An essay by Palmer on living in the Tragic Gap